[أم عبد الله]

"They are those who deny the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) of their Lord and the Meeting with Him (in the Hereafter). So their works are in vain, and on the Day of Resurrection, We shall not give them any weight.
(105)
"That shall be their recompense, Hell; because they disbelieved and took My Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) and My Messengers by way of jest and mockery.
(106)
"Verily! Those who believe (in the Oneness of Allah Islamic Monotheism) and do righteous deeds, shall have the Gardens of Al-Firdaus (the Paradise) for their entertainment.
(107)
"Wherein they shall dwell (forever). No desire will they have to be removed therefrom."
(108)
Say (O Muhammad SAW to mankind). "If the sea were ink for (writing) the Words of my Lord, surely, the sea would be exhausted before the Words of my Lord would be finished, even if we brought (another sea) like it for its aid."
(109)
Say (O Muhammad SAW): "I am only a man like you. It has been inspired to me that your Ilah (God) is One Ilah (God i.e. Allah). So whoever hopes for the Meeting with his Lord, let him work righteousness and associate none as a partner in the worship of his Lord."
(110)

سورة مريم

سورة 019 مريم
Kaf* Ha*Ya*'Ain*Sad. [These letters are one of the miracles of the Quran, and none but Allah (Alone) knows their meanings].
(1)
(This is) a mention of the mercy of your Lord to His slave Zakariya (Zachariah).
(2)
When he called out his Lord (Allah) a call in secret,
(3)
Saying: "My Lord! Indeed my bones have grown feeble, and grey hair has spread on my head, And I have never been unblest in my invocation to You, O my Lord!
(4)
"And Verily! I fear my relatives after me, since my wife is barren. So give me from Yourself an heir,
(5)
"Who shall inherit me, and inherit (also) the posterity of Ya'qub (Jacob) (inheritance of the religious knowledge and Prophethood, not the wealth, etc.). And make him, my Lord, one with whom You are Well-pleased!".
(6)
(Allah said) "O Zakariya (Zachariah)! Verily, We give you the glad tidings of a son, His name will be Yahya (John). We have given that name to none before (him)."
(7)
He said: "My Lord! How can I have a son, when my wife is barren, and I have reached the extreme old age."
(8)
He said: "So (it will be). Your Lord says; It is easy for Me. Certainly I have created you before, when you had been nothing!"
(9)
[Zakariya (Zachariah)] said: "My Lord! Appoint for me a sign." He said: "Your sign is that you shall not speak unto mankind for three nights, though having no bodily defect."
(10)
Then he came out to his people from Al-Mihrab (a praying place or a private room, etc.), he told them by signs to glorify Allah's Praises in the morning and in the afternoon.
(11)
(It was said to his son): "O Yahya (John)! Hold fast the Scripture [the Taurat (Torah)]." And We gave him wisdom while yet a child.
(12)
And (made him) sympathetic to men as a mercy (or a grant) from Us, and pure from sins [i.e. Yahya (John)] and he was righteous,
(13)
And dutiful towards his parents, and he was neither an arrogant nor disobedient (to Allah or to his parents).
(14)
And Salamun (peace) be on him the day he was born, the day he dies, and the day he will be raised up to life (again)!
(15)
And mention in the Book (the Quran, O Muhammad SAW , the story of) Maryam (Mary), when she withdrew in seclusion from her family to a place facing east.
(16)
She placed a screen (to screen herself) from them; then We sent to her Our Ruh [angel Jibrael (Gabriel)], and he appeared before her in the form of a man in all respects.
(17)
She said: "Verily! I seek refuge with the Most Beneficent (Allah) from you, if you do fear Allah."
(18)
(The angel) said: "I am only a Messenger from your Lord, (to announce) to you the gift of a righteous son."
(19)
She said: "How can I have a son, when no man has touched me, nor am I unchaste?"
(20)
He said: "So (it will be), your Lord said: 'That is easy for Me (Allah): And (We wish) to appoint him as a sign to mankind and a mercy from Us (Allah), and it is a matter (already) decreed, (by Allah).' "
(21)
So she conceived him, and she withdrew with him to a far place (i.e. Bethlehem valley about 4-6 miles from Jerusalem).
(22)
And the pains of childbirth drove her to the trunk of a date-palm. She said: "Would that I had died before this, and had been forgotten and out of sight!"
(23)
Then [the babe 'Iesa (Jesus) or Jibrael (Gabriel)] cried unto her from below her, saying: "Grieve not! Your Lord has provided a water stream under you;
(24)
"And shake the trunk of date-palm towards you, it will let fall fresh ripe-dates upon you."
(25)
"So eat and drink and be glad, and if you see any human being, say: 'Verily! I have vowed a fast unto the Most Beneficent (Allah) so I shall not speak to any human being this day.'"
(26)
Then she brought him (the baby) to her people, carrying him. They said: "O Mary! Indeed you have brought a thing Fariya (an unheard mighty thing).
(27)
"O sister (i.e. the like) of Harun (Aaron) [not the brother of Musa (Moses), but he was another pious man at the time of Maryam (Mary)]! Your father was not a man who used to commit adultery, nor your mother was an unchaste woman."
(28)
Then she pointed to him. They said: "How can we talk to one who is a child in the cradle?"
(29)
"He ['Iesa (Jesus)] said: Verily! I am a slave of Allah, He has given me the Scripture and made me a Prophet;"
(30)
"And He has made me blessed wheresoever I be, and has enjoined on me Salat (prayer), and Zakat, as long as I live."
(31)
"And dutiful to my mother, and made me not arrogant, unblest.
(32)
"And Salam (peace) be upon me the day I was born, and the day I die, and the day I shall be raised alive!"
(33)
Such is 'Iesa (Jesus), son of Maryam (Mary). (it is) a statement of truth, about which they doubt (or dispute).
(34)
It befits not (the Majesty of) Allah that He should beget a son [this refers to the slander of Christians against Allah, by saying that 'Iesa (Jesus) is the son of Allah]. Glorified (and Exalted be He above all that they associate with Him). When He decrees a thing, He only says to it, "Be!" and it is.
(35)
['Iesa (Jesus) said]: "And verily Allah is my Lord and your Lord. So worship Him (Alone). That is the Straight Path. (Allah's Religion of Islamic Monotheism which He did ordain for all of His Prophets)." [Tafsir At-Tabari]
(36)
Then the sects differed [i.e. the Christians about 'Iesa (Jesus) <><>], so woe unto the disbelievers [those who gave false witness by saying that 'Iesa (Jesus) is the son of Allah] from the meeting of a great Day (i.e. the Day of Resurrection, when they will be thrown in the blazing Fire).
(37)
How clearly will they (polytheists and disbelievers in the Oneness of Allah) see and hear, the Day when they will appear before Us! But the Zalimun (polytheists and wrong-doers) today are in plain error.
(38)
And warn them (O Muhammad SAW) of the Day of grief and regrets, when the case has been decided, while (now) they are in a state of carelessness, and they believe not.
(39)
Verily! We will inherit the earth and whatsoever is thereon. And to Us they all shall be returned,
(40)
And mention in the Book (the Quran) Ibrahim (Abraham). Verily! He was a man of truth, a Prophet.
(41)
When he said to his father: "O my father! Why do you worship that which hears not, sees not and cannot avail you in anything?
(42)
"O my father! Verily! There has come to me of knowledge that which came not unto you. So follow me. I will guide you to a Straight Path.
(43)
"O my father! Worship not Shaitan (Satan). Verily! Shaitan (Satan) has been a rebel against the Most Beneficent (Allah).
(44)
"O my father! Verily! I fear lest a torment from the Most Beneficent (Allah) overtake you, so that you become a companion of Shaitan (Satan) (in the Hell-fire)." [Tafsir Al-Qurtubi]
(45)
He (the father) said: "Do you reject my gods, O Ibrahim (Abraham)? If you stop not (this), I will indeed stone you. So get away from me safely before I punish you."
(46)
Ibrahim (Abraham) said: "Peace be on you! I will ask Forgiveness of my Lord for you. Verily! He is unto me, Ever Most Gracious.
(47)
"And I shall turn away from you and from those whom you invoke besides Allah. And I shall call on my Lord; and I hope that I shall not be unblest in my invocation to my Lord."
(48)
So when he had turned away from them and from those whom they worshipped besides Allah, We gave him Ishaque (Isaac) and Ya'qub (Jacob), and each one of them We made a Prophet.
(49)
And We gave them of Our Mercy (a good provision in plenty), and We granted them honour on the tongues (of all the nations, i.e everybody remembers them with a good praise).
(50)
And mention in the Book (this Quran) Musa (Moses). Verily! He was chosen and he was a Messenger (and) a Prophet.
(51)
And We called him from the right side of the Mount, and made him draw near to Us for a talk with him [Musa (Moses)].
(52)
And We bestowed on him his brother Harun (Aaron), (also) a Prophet, out of Our Mercy.
(53)
And mention in the Book (the Quran) Isma'il (Ishmael). Verily! He was true to what he promised, and he was a Messenger, (and) a Prophet.
(54)
And he used to enjoin on his family and his people As-Salat (the prayers) and the Zakat, and his Lord was pleased with him.
(55)
And mention in the Book (the Quran) Idris (Enoch).Verily! He was a man of truth, (and) a Prophet.
(56)
And We raised him to a high station.
(57)
Those were they unto whom Allah bestowed His Grace from among the Prophets, of the offspring of Adam, and of those whom We carried (in the ship) with Nuh (Noah), and of the offspring of Ibrahim (Abraham) and Israel and from among those whom We guided and chose. When the Verses of the Most Beneficent (Allah) were recited unto them, they fell down prostrating and weeping.
(58)
Then, there has succeeded them a posterity who have given up As-Salat (the prayers) [i.e. made their Salat (prayers) to be lost, either by not offering them or by not offering them perfectly or by not offering them in their proper fixed times, etc.] and have followed lusts. So they will be thrown in Hell.
(59)
Except those who repent and believe (in the Oneness of Allah and His Messenger Muhammad SAW), and work righteousness. Such will enter Paradise and they will not be wronged in aught.
(60)
(They will enter) 'Adn (Eden) Paradise (everlasting Gardens), which the Most Beneficent (Allah) has promised to His slaves in the unseen: Verily! His Promise must come to pass.
(61)
They shall not hear therein (in Paradise) any Laghw (dirty, false, evil vain talk), but only Salam (salutations of peace). And they will have therein their sustenance, morning and afternoon. [See (V.40:55)].
(62)
Such is the Paradise which We shall give as an inheritance to those of Our slaves who have been Al-Muttaqun (pious and righteous persons - See V.2:2).
(63)
And we (angels) descend not except by the Command of your Lord (O Muhammad SAW). To Him belongs what is before us and what is behind us, and what is between those two, and your Lord is never forgetful,
(64)
Lord of the heavens and the earth, and all that is between them, so worship Him (Alone) and be constant and patient in His worship. Do you know of any who is similar to Him? (of course none is similar or coequal or comparable to Him, and He has none as partner with Him). [There is nothing like unto Him and He is the All-Hearer, the All-Seer].
(65)
And man (the disbeliever) says: "When I am dead, shall I then be raised up alive?"
(66)
Does not man remember that We created him before, while he was nothing?
(67)
So by your Lord, surely, We shall gather them together, and (also) the Shayatin (devils) (with them), then We shall bring them round Hell on their knees.
(68)
Then indeed We shall drag out from every sect all those who were worst in obstinate rebellion against the Most Beneficent (Allah).
(69)
Then, verily, We know best those who are most worthy of being burnt therein.
(70)
There is not one of you but will pass over it (Hell); this is with your Lord; a Decree which must be accomplished.
(71)
Then We shall save those who use to fear Allah and were dutiful to Him. And We shall leave the Zalimun (polytheists and wrongdoers, etc.) therein (humbled) to their knees (in Hell).
(72)
And when Our Clear Verses are recited to them, those who disbelieve (the rich and strong among the pagans of Quraish who live a life of luxury) say to those who believe (the weak, poor companions of Prophet Muhammad SAW who have a hard life): "Which of the two groups (i.e. believers and disbelievers) is best in (point of) position and as regards station (place of council for consultation)."
(73)
And how many a generation (past nations) have We destroyed before them, who were better in wealth, goods and outward appearance?
(74)
Say (O Muhammad SAW) whoever is in error, the Most Beneficent (Allah) will extend (the rope) to him, until, when they see that which they were promised, either the torment or the Hour, they will come to know who is worst in position, and who is weaker in forces. [This is the answer for the Verse No.19:73]
(75)
And Allah increases in guidance those who walk aright [true believers in the Oneness of Allah who fear Allah much (abstain from all kinds of sins and evil deeds which He has forbidden), and love Allah much (perform all kinds of good deeds which He has ordained)]. And the righteous good deeds that last, are better with your Lord, for reward and better for resort.
(76)
Have you seen him who disbelieved in Our Ayat (this Quran and Muhammad SAW) and (yet) says: "I shall certainly be given wealth and children [if I will be alive (again)],"
(77)
Has he known the unseen or has he taken a covenant from the Most Beneficent (Allah)?
(78)
Nay! We shall record what he says, and We shall increase his torment (in the Hell);
(79)
And We shall inherit from him (at his death) all that he talks of (i.e. wealth and children which We have bestowed upon him in this world), and he shall come to Us alone.
(80)
And they have taken (for worship) aliha (gods) besides Allah, that they might give them honour, power and glory (and also protect them from Allah's Punishment etc.).
(81)
Nay, but they (the so-called gods) will deny their worship of them, and become opponents to them (on the Day of Resurrection).
(82)
See you not that We have sent the Shayatin (devils) against the disbelievers to push them to do evil.
(83)
So make no haste against them; We only count out to them a (limited) number (of the days of the life of this world and delay their term so that they may increase in evil and sins).
(84)
The Day We shall gather the Muttaqun (pious - see V.2:2) unto the Most Beneficent (Allah), like a delegate (presented before a king for honour).
(85)
And We shall drive the Mujrimun (polytheists, sinners, criminals, disbelievers in the Oneness of Allah, etc.) to Hell, in a thirsty state (like a thirsty herd driven down to water),
(86)
None shall have the power of intercession, but such a one as has received permission (or promise) from the Most Beneficent (Allah).
(87)
And they say: "The Most Beneficent (Allah) has begotten a son (or offspring or children) [as the Jews say: 'Uzair (Ezra) is the son of Allah, and the Christians say that He has begotten a son ['Iesa (Christ) <><>], and the pagan Arabs say that He has begotten daughters (angels, etc.)]."
(88)
Indeed you have brought forth (said) a terrible evil thing.
(89)
Whereby the heavens are almost torn, and the earth is split asunder, and the mountains fall in ruins,
(90)
That they ascribe a son (or offspring or children) to the Most Beneficent (Allah).
(91)
But it is not suitable for (the Majesty of) the Most Beneficent (Allah) that He should beget a son (or offspring or children).
(92)
There is none in the heavens and the earth but comes unto the Most Beneficent (Allah) as a slave.
(93)
Verily, He knows each one of them, and has counted them a full counting.
(94)
And everyone of them will come to Him alone on the Day of Resurrection (without any helper, or protector or defender).
(95)
Verily, those who believe [in the Oneness of Allah and in His Messenger (Muhammad SAW)] and work deeds of righteousness, the Most Beneficent (Allah) will bestow love for them (in the hearts of the believers).
(96)
So We have made this (the Quran) easy in your own tongue (O Muhammad SAW), only that you may give glad tidings to the Muttaqun (pious and righteous persons - See V.2:2), and warn with it the Ludda (most quarrelsome) people.
(97)
And how many a generation before them have We destroyed! Can you (O Muhammad SAW) find a single one of them or hear even a whisper of them?
(98)

سورة طه

سورة 020 طه
Ta*Ha. [These letters are one of the miracles of the Quran, and none but Allah (Alone) knows their meanings.]
(1)
We have not sent down the Quran unto you (O Muhammad SAW) to cause you distress,
(2)
But only as a Reminder to those who fear (Allah).
(3)
A revelation from Him (Allah) Who has created the earth and high heavens.
(4)
The Most Beneficent (Allah) Istawa (rose over) the (Mighty) Throne (in a manner that suits His Majesty).
(5)
To Him belongs all that is in the heavens and all that is on the earth, and all that is between them, and all that is under the soil.
(6)
And if you (O Muhammad SAW) speak (the invocation) aloud, then verily, He knows the secret and that which is yet more hidden.
(7)
Allah! La ilahla illa Huwa (none has the right to be worshipped but He)! To Him belong the Best Names.
(8)
And has there come to you the story of Musa (Moses)?
(9)
When he saw a fire, he said to his family: "Wait! Verily, I have seen a fire, perhaps I can bring you some burning brand therefrom, or find some guidance at the fire."
(10)
And when he came to it (the fire), he was called by name: "O Musa (Moses)!
(11)
"Verily! I am your Lord! So take off your shoes, you are in the sacred valley, Tuwa.
(12)
"And I have chosen you. So listen to that which is inspired to you.
(13)
"Verily! I am Allah! La ilaha illa Ana (none has the right to be worshipped but I), so worship Me, and perform As*Salat (Iqamat-as-Salat) for My Remembrance.
(14)
"Verily, the Hour is coming and My Will is to keep it hidden that every person may be rewarded for that which he strives.
(15)
"Therefore, let not the one who believes not therein (i.e. in the Day of Resurrection, Reckoning, Paradise and Hell, etc.), but follows his own lusts, divert you therefrom, lest you perish.
(16)
"And what is that in your right hand, O Musa (Moses)?"
(17)
He said: "This is my stick, whereon I lean, and wherewith I beat down branches for my sheep, and wherein I find other uses."
(18)
(Allah) said: "Cast it down, O Musa (Moses)!"
(19)
He cast it down, and behold! It was a snake, moving quickly.
(20)
Allah said:"Grasp it, and fear not, We shall return it to its former state,
(21)
"And press your (right) hand to your (left) side, it will come forth white (and shining), without any disease as another sign,
(22)
"That We may show you (some) of Our Greater Signs.
(23)
"Go to Fir'aun (Pharaoh)! Verily, he has transgressed (all bounds in disbelief and disobedience, and has behaved as an arrogant, and as a tyrant)."
(24)
[Musa (Moses)] said: "O my Lord! Open for me my chest (grant me self-confidence, *******ment, and boldness).
(25)
"And ease my task for me;
(26)
"And make loose the knot (the defect) from my tongue, (i.e. remove the incorrectness from my speech) [That occurred as a result of a brand of fire which Musa (Moses) put in his mouth when he was an infant]. [Tafsir At-Tabari, Vol. 16, Page 159].
(27)
"That they understand my speech,
(28)
"And appoint for me a helper from my family,
(29)
"Harun (Aaron), my brother;
(30)
"Increase my strength with him,
(31)
"And let him share my task (of conveying Allah's Message and Prophethood),
(32)
"That we may glorify You much,
(33)
"And remember You much,
(34)
"Verily! You are of us Ever a Well-Seer."
(35)
Allah said: "You are granted your request, O Musa (Moses)!
(36)
"And indeed We conferred a favour on you another time (before).
(37)
"When We inspired your mother with that which We inspired.
(38)
"Saying: 'Put him (the child) into the Tabut (a box or a case or a chest) and put it into the river (Nile), then the river shall cast it up on the bank, and there, an enemy of Mine and an enemy of his shall take him.' And I endued you with love from Me, in order that you may be brought up under My Eye,
(39)
"When your sister went and said: 'Shall I show you one who will nurse him?' So We restored you to your mother, that she might cool her eyes and she should not grieve. Then you did kill a man, but We saved you from great distress and tried you with a heavy trial. Then you stayed a number of years with the people of Madyan (Midian). Then you came here according to the fixed term which I ordained (for you), O Musa (Moses)!
(40)
"And I have Istana'tuka, for Myself.
(41)
"Go you and your brother with My Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.), and do not, you both, slacken and become weak in My Remembrance.
(42)
"Go, both of you, to Fir'aun (Pharaoh), verily, he has transgressed (all bounds in disbelief and disobedience and behaved as an arrogant and as a tyrant).
(43)
"And speak to him mildly, perhaps he may accept admonition or fear Allah."
(44)
They said: "Our Lord! Verily! We fear lest he should hasten to punish us or lest he should transgress (all bounds against us)."
(45)
He (Allah) said: "Fear not, verily! I am with you both, hearing and seeing.
(46)
"So go you both to him, and say: 'Verily, we are Messengers of your Lord, so let the Children of Israel go with us, and torment them not; indeed, we have come with a sign from your Lord! And peace will be upon him who follows the guidance!
(47)
'Truly, it has been revealed to us that the torment will be for him who denies [believes not in the Oneness of Allah, and in His Messengers, etc.], and turns away.'(from the truth and obedience of Allah)"
(48)
Fir'aun (Pharaoh) said: "Who then, O Musa (Moses), is the Lord of you two?"
(49)
[Musa (Moses)] said: "Our Lord is He Who gave to each thing its form and nature, then guided it aright."
(50)
[Fir'aun (Pharaoh)] said: "What about the generations of old?"
(51)
[Musa (Moses)] said: "The knowledge thereof is with my Lord, in a Record. My Lord is neither unaware nor He forgets, "
(52)
Who has made earth for you like a bed (spread out); and has opened roads (ways and paths etc.) for you therein; and has sent down water (rain) from the sky. And We have brought forth with it various kinds of vegetation.
(53)
Eat and pasture your cattle, (therein); verily, in this are proofs and signs for men of understanding.
(54)
Thereof (the earth) We created you, and into it We shall return you, and from it We shall bring you out once again.
(55)
And indeed We showed him [Fir'aun (Pharaoh)] all Our Signs and Evidences, but he denied and refused.
(56)
He [Fir'aun (Pharaoh)] said: "Have you come to drive us out of our land with your magic, O Musa (Moses)?
(57)
"Then verily, we can produce magic the like thereof; so appoint a meeting between us and you, which neither we, nor you shall fail to keep, in an open wide place where both shall have a just and equal chance (and beholders could witness the competition)."
(58)
[Musa (Moses)] said: "Your appointed meeting is the day of the festival, and let the people assemble when the sun has risen (forenoon)."
(59)
So Fir'aun (Pharaoh) withdrew, devised his plot and then came back.
(60)
Musa (Moses) said to them: "Woe unto you! Invent not a lie against Allah, lest He should destroy you completely by a torment. And surely, he who invents a lie (against Allah) will fail miserably."
(61)
Then they debated with one another what they must do, and they kept their talk secret.
(62)
They said: "Verily! These are two magicians. Their ****** is to drive you out from your land with magic, and overcome your chiefs and nobles.
(63)
"So devise your plot, and then assemble in line. And whoever overcomes this day will be indeed successful."
(64)
They said:"O Musa (Moses)! Either you throw first or we be the first to throw?"
(65)