Voice certificate Nat reading in the Dewan (trees Ramallah T. Club) - ملتقى الشفاء الإسلامي

 

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قديم 16-02-2007, 01:09 AM
الصورة الرمزية mahmoud eysa
mahmoud eysa mahmoud eysa غير متصل
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تاريخ التسجيل: Jan 2007
مكان الإقامة: ارض الله الواسعه
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59 59 Voice certificate Nat reading in the Dewan (trees Ramallah T. Club)

by the poet Muhammad Melegy (God's mercy)
Brothers Online Lane-13 / 02 / 2007 By
: Dr.. Khalid Fahmy *
TCHAMIE you or martyr Tjelde Zvih of a Hour for Hassan Zgrdi for the dignity of the country in the science indispensable e composed sky Rddi Perhaps the key in the Diwan Elisha Er Islamic late / Mohamed Melegy (1391 e-1425 e / 1971-2005) is a martyr and derivatives certificate, They revolve around the infrastructure linking all poems Amiri , representing the League, and the spinal column, by tightening apart, seems to be a long poem of many pieces. The collection imbued with this spirit for Martyrdom from the first pages, which says gift made to the nation : Love taught me to love jihad and martyrdom wrote in a letter of j Summit : I Dora martyrs under Asph throne in the shadows of me and those killed in the underground bird Kallali your Bacta b-Qassam make every Gal and the Al Aqsa Brigades on the road Shahad e Bakhtial says in the song "Dora the martyrs. Is Tftini? ": Dorra and martyr child unassisted in the Nazrath Majti awareness Lonnie and convoys of martyrs every morning constructed barriers silence doctrine Aun Thus repeated derivatives rule (saw); , which explicitly refers to this noble on by the latter every sincere believer in faith, and examples of these words : Al 11 O Dora May Tftini martyrs? Al-Dora 14 O martyrs you any love at the crossroads of the martyrs has I was behind Abi Al Sayed with 15 martyrs and the Previous and Al-Sahab 20 Qom Dora martyrs, Ahmed God! Al 13 O blood sellers our martyr only 23 or disgraced Al Oh martyr or Tjelde God forgive the martyr misdeeds P j first riverbed flavor and dew has purchased the same Shahid M. god to win the seat when Malikah and joins with these Qazi e issue is the premise leading to the Blue G. rank of martyrs is the issue of Jihad. Dignity through the collection of reliable - and this is true - that Jaha d is the path of pride of this nation, It is through faith and assumption of throwing glory, It is here confronted poems Amiri all Bmagam extending Chi P, calls for jihad to liberate the homelands of Islam, which Ran Might my kind of colonialism says gift to the nation : taught me to love jihad and say : Salah Al-Din Al-Jihad and says : Ramallah is only Jihad and says : The Jihad Vsahti and Arini says : clothe analyzed the dignity of Sndsa conviction and battle for the aggressor j He says Ahmed Yassin : Grand Jihad greeting, peaceful and says : I called to Jihad shock tone in your voice Izzat feet a says : O Jerusalem Sabra and by the way he said the synergy of signs in the structure of the collection technique called a personalities the heritage which emphasizes the spirit of jihad Martyrdom Yeh; Therefore, we find out a clear call to Jihad symbols P j-Majid history of the prophet and honored heroes pw Adam, who knew their history jihadist enlightening, such as Khalid Ibn Al-Walid, and Saad bin Abi Waqqas, Salah al-Din Al-Ayyubi. Mohammad Melegy : Salah Al-Din Al-Jihad and says : At home in Khansa Cetak part of the selection Khansa T. brace for custom in the position after the death of her sons Islam, It is the position of abstaining from their duties and Rthaehm martyrs in God Almighty. He says : Take Saladin, described someone and say : Osama awakened us or the eternal and suited says : the House voted in Jerusalem seeks Muslim life or Saladin s Sama says : Effah Barbara. Salahuddin These signs indicate only three inconclusive his call to the value of jihad and martyrdom Behind Ha thick dictionary to incite resistance and the revolution and now Tvacoch; This underlines the urgency of this issue to go and Amiri its ****ls and signs. Wrote : A nation Isra Anthabi our children or revolutionary martyrs Tom j Antqbi or enjoyment of this collection has started a new feature the Islamic Movement in poetry, This expression of the objectives of the Islamic movement and its assets a dispersed in Adabiyatha, Perhaps that made the beginnings of the expression of these ideas admonishment some direct, disaffection and the spirit of poetry, which grows by photography and ****phor . These features of the expression of the underlying principles of the Muslim Brotherhood P j motto, says : Our God and Jihad Ahmed pacesetter either Vsahti bed and j and the Koran fills our being trained Nora us the victory religion says, pointing out that the literature brought up in the Ha sons of this Islamic movement says : I grew up in the letters, milestones and shadows and denounced erase core of this collection of the many quotable the traditional expressions, in particular quote from the Holy Koran and the disinfectant e, The impact of education Azhari figure in the emergence of this Magama feature in poetic such as : It may Acherboa Love corruption; It will be recalled saying Almighty), in Gulu Acherboa their works obey ((The Cow : from verse 93). He said : Ashco Jabbar to all Mkhzl Ashco to Qahar each Cheon mm a little saying and blessings be upon him, his family and peace and P j recent return of Taif who : "O God, I am complaining to you Kutty weakness and lack My shrewdness and Hoani p people me, "and so on. If this reading has revealed many features of a the Islamic government in this collection, it has some noticeable AT proposing alternatives before apportionment saying : (em and God) and the kind of spare ******** is the word shape arrived, poet made for the establishment of weight and suggested he (Perhaps people) ! In this spirit of enthusiastic Amiri many of the ideas he insisted Islamic thigh, and some of the spirit of poetry, perhaps it will evolve if it is allowed time to play Pmu gift of poetry, but the father-elimination. Merciful God, Mohamed Al-Meligui and rewarding the Islamic literature x Lira. ___________ * Faculty of Arts-University of Menoufiya-Egypt
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